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	<title>Comments on: Utopia Limited</title>
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		<title>By: Paul</title>
		<link>http://pajamasmedia.com/rogerkimball/2008/11/11/utopia-limited/comment-page-1/#comment-8040</link>
		<dc:creator>Paul</dc:creator>
		<pubDate>Thu, 27 Nov 2008 14:49:33 +0000</pubDate>
		<guid isPermaLink="false">http://pajamasmedia.com/rogerkimball/?p=425#comment-8040</guid>
		<description>Um, there is no &quot;mild&quot; socialism because socialism by it&#039;s very nature is founded upon the dubious notion that it&#039;s OK to steal.  Socialism is always the use of force to take the fruit of one person&#039;s labor and bestow it upon another.  The government as the agent in an armed robbery no matter how compliant the victims, and how worthy the cause of the criminals who receive the ill gotten gain is not &quot;mild&quot;.</description>
		<content:encoded><![CDATA[<p>Um, there is no &#8220;mild&#8221; socialism because socialism by it&#8217;s very nature is founded upon the dubious notion that it&#8217;s OK to steal.  Socialism is always the use of force to take the fruit of one person&#8217;s labor and bestow it upon another.  The government as the agent in an armed robbery no matter how compliant the victims, and how worthy the cause of the criminals who receive the ill gotten gain is not &#8220;mild&#8221;.</p>
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		<title>By: G. Clark</title>
		<link>http://pajamasmedia.com/rogerkimball/2008/11/11/utopia-limited/comment-page-1/#comment-7691</link>
		<dc:creator>G. Clark</dc:creator>
		<pubDate>Sat, 15 Nov 2008 00:02:07 +0000</pubDate>
		<guid isPermaLink="false">http://pajamasmedia.com/rogerkimball/?p=425#comment-7691</guid>
		<description>It tells you quite a lot about ‘conservatives’ like Mr. Kimball (not to mention the lot over at NR and The Weekly Standard) that they regularly praise the likes of Christopher Hitchens. 

&quot;sharp-taloned hawk on the subject of Islamic terrorism&quot;

Pah!  Warmongering Trotskyite neo-con would be more accurate.  Of course it should also be added that Hitchens is one of the most vicious of the rabid, Christophobic atheists churning out screed after screed these days.   He is an anti-Catholic bigot.   Shame on any ‘conservative’ who wants to make common cause with him.</description>
		<content:encoded><![CDATA[<p>It tells you quite a lot about ‘conservatives’ like Mr. Kimball (not to mention the lot over at NR and The Weekly Standard) that they regularly praise the likes of Christopher Hitchens. </p>
<p>&#8220;sharp-taloned hawk on the subject of Islamic terrorism&#8221;</p>
<p>Pah!  Warmongering Trotskyite neo-con would be more accurate.  Of course it should also be added that Hitchens is one of the most vicious of the rabid, Christophobic atheists churning out screed after screed these days.   He is an anti-Catholic bigot.   Shame on any ‘conservative’ who wants to make common cause with him.</p>
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		<title>By: anton</title>
		<link>http://pajamasmedia.com/rogerkimball/2008/11/11/utopia-limited/comment-page-1/#comment-7659</link>
		<dc:creator>anton</dc:creator>
		<pubDate>Fri, 14 Nov 2008 15:26:12 +0000</pubDate>
		<guid isPermaLink="false">http://pajamasmedia.com/rogerkimball/?p=425#comment-7659</guid>
		<description>It would have been nice if Hitchens had pointed out the holes in Obama&#039;s sail before we all set out to sea with the Big O. It seems he is now trying to reposition himself so he can snipe at his man when it is a convienient way to create column inches.

BTW, I recently read Utopia, to a person of the late Middle Ages it would seem a happy place, it stuck me as decidely Stalinist.</description>
		<content:encoded><![CDATA[<p>It would have been nice if Hitchens had pointed out the holes in Obama&#8217;s sail before we all set out to sea with the Big O. It seems he is now trying to reposition himself so he can snipe at his man when it is a convienient way to create column inches.</p>
<p>BTW, I recently read Utopia, to a person of the late Middle Ages it would seem a happy place, it stuck me as decidely Stalinist.</p>
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		<title>By: Steynian 283 &#171; Free Canuckistan!</title>
		<link>http://pajamasmedia.com/rogerkimball/2008/11/11/utopia-limited/comment-page-1/#comment-7632</link>
		<dc:creator>Steynian 283 &#171; Free Canuckistan!</dc:creator>
		<pubDate>Thu, 13 Nov 2008 23:14:11 +0000</pubDate>
		<guid isPermaLink="false">http://pajamasmedia.com/rogerkimball/?p=425#comment-7632</guid>
		<description>[...] ROGER KIMBALL: Utopia Limited&#8211; &#8220;Obamania may be a harmless enthusiasm that will spend itself [...]</description>
		<content:encoded><![CDATA[<p>[...] ROGER KIMBALL: Utopia Limited&#8211; &#8220;Obamania may be a harmless enthusiasm that will spend itself [...]</p>
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	<item>
		<title>By: LSD</title>
		<link>http://pajamasmedia.com/rogerkimball/2008/11/11/utopia-limited/comment-page-1/#comment-7631</link>
		<dc:creator>LSD</dc:creator>
		<pubDate>Thu, 13 Nov 2008 21:13:16 +0000</pubDate>
		<guid isPermaLink="false">http://pajamasmedia.com/rogerkimball/?p=425#comment-7631</guid>
		<description>To quote the Rev. Wright&#039;s eloquent sermon from Wynton Marsalis&#039; New Orleans Function:

&quot;When you swallow that dragon dust collectively, you reveal yourself as a chump and a sucker, one of those people P.T. Barnum said was born every minute&quot;

Now we wait in horror to see if our expression of interest in peace is enough to deflect war&#039;s interest in us, and hope that the economy can be grown from the bottom-up, and pray that American jobs can be protected while engaging in an increasingly global economy...</description>
		<content:encoded><![CDATA[<p>To quote the Rev. Wright&#8217;s eloquent sermon from Wynton Marsalis&#8217; New Orleans Function:</p>
<p>&#8220;When you swallow that dragon dust collectively, you reveal yourself as a chump and a sucker, one of those people P.T. Barnum said was born every minute&#8221;</p>
<p>Now we wait in horror to see if our expression of interest in peace is enough to deflect war&#8217;s interest in us, and hope that the economy can be grown from the bottom-up, and pray that American jobs can be protected while engaging in an increasingly global economy&#8230;</p>
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		<title>By: Norman  Clemo, South Africa</title>
		<link>http://pajamasmedia.com/rogerkimball/2008/11/11/utopia-limited/comment-page-1/#comment-7625</link>
		<dc:creator>Norman  Clemo, South Africa</dc:creator>
		<pubDate>Thu, 13 Nov 2008 18:01:38 +0000</pubDate>
		<guid isPermaLink="false">http://pajamasmedia.com/rogerkimball/?p=425#comment-7625</guid>
		<description>THE THIRTIES 

by Malcolm Muggeridge

 

Men do wrong to lament the flight

of time, complaining that it passes

too quickly and failing to perceive

that its period is sufficiently long;

but a good memory, with which

nature had endowed us, causes

everything that is long past to

appear to us to be present.

 

LEONARDO DA VINCI

 

 

INTRODUCTION

I wrote the last pages of The Thirties in December 1939, in

a barrack hut at Ash Vale, near Aldershot. It was the

depot of the Military Police, to whom at that time we,

the embryonic Intelligence Corps, known then as Field

Security, were attached. The surrounding scrubland country

remains fixed in my mind as particularly desolate and

stale, as though troops had been tramping over it for

centuries past, stunting its growth and drying up its

fertility. Aldershot, likewise, I recall as a place of dull

streets echoing with heavy footsteps from whose sombre

gloom one turned with relief into the lights and sounds

and human throng of public bars.

The Military Police, especially their warrant officers, had

the greatest contempt for us Field Security men. From their

point of view, we were a scruffy, miscellaneous lot, who

wore our uniforms awry, made a pitiful showing on

the barrack square, and nonetheless gained promotion

all too quickly, sprouting overnight with stripes and

other insignia of rank. We had been recruited as a result

of a newspaper advertisement for linguists; in England

the surest way of assembling oddities and delinquents,

ranging between carpet-sellers from Smyrna, travel agency

couriers, unfrocked clergymen, language teachers and

free-lance journalists.

Seated on my barrack-hut bed, one of fourteen, I

scribbled out the last pages of The Thirties; an ageing

private, clad in breeches, puttees, heavy boots and a highnecked

tunic (battledress was not yet on issue), with

thick combinations underneath to protect against the

winter&#039;s cold. At the time, I assumed myself to be an

object of some curiosity among my fellow-privates, who,

as I supposed, took me to be one of those poor creatures

so domestically tied that I felt bound to write interminable

letters home. When I got to know them better, it

turned out that they were nearly all practising or manque

writers themselves, and knew only too well what I was up

to. With the occupational envy of the trade, they hoped, I

am sure that my zealous efforts in such unpropitious cir-

cumstances would soon falter and come to nothing. They

need not have worried. I scarcely wrote another word

from then on till after the war&#039;s end.

It is one of the great illusions of war that, by participating

in it, one will escape from the sort of life one has

hitherto lived and the sort of companionship one has

hitherto found. Not so. As the great process of sorting

everyone out goes on, one necessarily soon finds oneself

back in one&#039;s own milieu. An egghead came I into

this world, and an egghead shall I depart thence. A

chance conversation in the N.A.A.F.I. with a burly lancecorporal

who, in my eyes, bore every mark of authentic

proletarian origins, would, sure as fate, soon get round to

The Waste Land and Virginia Woolf. When I had been at

Ash Vale for some months, and attained the acting local

rank of C.S.M., I was instructed to meet an officer from

the War Office at the local railway station, who was

visiting us on some special mission. I pressed my uniform

until it almost stood up of itself; I polished my belt and

the crown on my sleeve until they shone like the morning

sun; the toes of my boots, treated with a hot spoon,

likewise gleamed. As the officer descended from a first-class

railway carriage I gave him a salute clamorous enough

to be heard a mile away. He nonchalantly returned it

and we got into a waiting motor car; he at the back, and

I in front beside the driver. As we drove along, I

examined him in the driving-mirror, and seemed to find

something familiar in his sensitive, intelligent, vaguely

melancholy countenance. He was doing the same thing

to me. The moment of recognition was mutual and

instantaneous. It was Edward Crankshaw. Afterwards,

he told me that my terrific salute led him to reflect that

old sweats such as he supposed me to be were the backbone

of the British Army. To the consternation of our

driver, we began to fall about in the car in a condition

of hopeless mirth at the unconscious deception we had

practised on one another. I believe I never took the war,

certainly not the army, seriously again.

Though I did not realise it at the time, no conditions

could have been more appropriate for concluding a study

of the Thirties. As a pseudo-warrior in a still pseudo-war

(my family were living near Battle, in Sussex, so that my

leave-pass would be made out &#039;for the purpose of proceed-

ing to Battle&#039;; about the only British soldier, as I used

to reflect, then so bent) I was ideally placed to survey the

last phases of the decade which had just passed. At the

time it seemed otherwise. I anticipated an impending

Judgment Day, and even asked myself whether it was

&#039; worth while bothering to complete a manuscript which

was bound never to be published, and which in any

case would almost certainly be destroyed in the holocaust

from the air, long prophesied by all the experts, and

expected at any moment. What I failed to realise was

that Judgment Day had corne and gone, unnoticed. When

the holocaust belatedly occurred, it only fell upon what

was already a wasteland; like the bombardment of Pompeii

in the course of the Italian campaign, leaving traces of

bullet marks on walls volcanically blitzed many centuries

before.

However, I did finish the book; rather cursorily, as a

matter of fact, and it was duly published, with, as things

turned out, a certain measure of success, even though its

appearance was swamped by the march of events. By that

time, we had been transferred from Ash Vale to the

Island of Sheppey, where we constituted the sole garrison

against an anticipated Panzer invasion, having been issued

for the purpose with steel helmets, twelve rounds of

ammunition, and rifles which we never had an opportunity

of firing. Our nocturnal prowlings about the coast were

interrupted by the arrival of demoralised French troops,

in variegated uniforms, quite bewildered, to whom we

provided succour in the form of cigarettes (the one reliable

currency of our time; the Fag Standard) and good cheer.

I have a vague memory of marching rather absurdly at

the head of a column of these battered and disheartened

allies whom I had attempted to rally by means of a

spirited but incoherent discourse delivered in bad bombastic

French. These events also fitted in well with what

I had tried to say in The Thirties.

Proposals were subsequently made and entertained for

dealing with the Forties and Fifties in a similar vein.

I even made a start on the Forties, but whether due to

indolence, other preoccupations, or the intrinsic unsuitability

of the material, the result seemed unsatisfactory,

and the project was abandoned. It is, I think, a fact that,

whereas the Thirties fell neatly into one theme, begin-

ning with a phoney peace and ending with a phoney war,

the two succeeding decades had no such clear pattern.

The conduct and ostensibly victorious conclusion of the

1939-45 war under Churchill, followed by the Beveridge

Era—from the stuffed lion to the stuffed sheep; then

two small mice, Attlee and Truman, in labour and bringing

forth a mountain in the shape of atomic raids on

Hiroshima and Nagasaki; Churchill&#039;s inglorious return to

power, followed by the even more inglorious interlude

of Eden; the Cold War and the final emergence of the

two giants, the U.S.A. and the U.S.S.R., in whose shadows

the rest of us perforce lived, and live—all this was not

susceptible to arrangement in ten-yearly sections, or to

the kind of treatment I had attempted in The Thirties.

In any case, as far as I am concerned, wars, like rhetoric,

their language, are exciting but not interesting, and no

labour could be more tedious and unrewarding than

sorting out the battles and campaigns of which they largely

consist. Of all Shakespeare&#039;s plays I most dislike Henry V.

By the same token, the Churchill cult is one in which I

did not join at the time, and find even less sympathetic

as the years pass, while recognising, of course, the unique

character of his services in 1940—services whose performance

required the very temperament and characteristics

I find so little to my taste. This, as I am well aware,

is a minority position (though not, perhaps, quite so small

a minority as might be supposed), which would make

the central figure of the Forties as derisory as the comparable

one of the Thirties—Ramsay MacDonald. As I

indicate in The Thirties, MacDonald&#039;s efforts to promote

&#039;the peace of the worrrld&#039; soon came to seem merely ridiculous,

leading, as they did, to Neville Chamberlain&#039;s sorry

and disastrous transactions at Munich. Yet both his and

Chamberlain&#039;s performances, surely, pale into insignificance

compared with Churchill&#039;s at Yalta, when he and

the dying Roosevelt, in effect, handed over Eastern and

Central Europe to the most untender mercies of Stalin, the

third man of the ribald triumvirate. Such inclination as

I had to expatiate, in detail and at length, upon all this, in

any case expired when I read the late Chester Wilmot&#039;s

masterly The Struggle for Europe. With an erudition and

historical grasp which I could not hope to emulate,

and a patience and persuasiveness quite beyond my

capacity, he shows how the ostensible champions of

our civilisation themselves blew the trumpets which brought

its already tottering walls crashing down.

Even so, it seems reasonable, now that The Thirties is

being reissued some quarter of a century after its first

appearance, to consider how far its general account of our

times has stood up to what has actually happened. Here,

one must make a corrective, in a way that comes more

easily to the old than to the young, for the play of one&#039;s

own natural, but not necessarily well-founded, predilections.

I have always felt myself, perhaps to an abnormal degree,

a stranger in a strange world. In my earliest recollections

of life (actually, of walking down a suburban street in

someone else&#039;s hat) I was consciously a displaced person

—an expression which, doubtless for that very reason, has

always filled me with a mixture of rage and heartache; of

rage that it should ever have been devised, and of heartache

that it should ever have been required.

This sense of being a stranger in a strange land induced

the related feeling that the whole life of action, one&#039;s own

and the society&#039;s or civilisation&#039;s to which one happened

to belong, is theatre; a lurid melodrama or soap-opera

with history for its theme. Such an attitude of mind is,

of course, common enough, both among the ever increasing

number of the mentally deranged with lost identities, and

among mystics and religious exaltes—the Kierkegaards and

Kafkas down to the crazier specimens like Black Moslems

and Jehovah&#039;s Witnesses. Politically, its commonest manifestation

is one version or another of anarchism.

As it has afflicted me, I have been unable to take

completely seriously, and therefore to believe in the

validity or permanence of, any form of authority. Crowns

and mitres have seemed to be made of tinsel, ceremonial

robes to have been hastily procured in a theatrical costumier&#039;s,

what passes for great oratory to have been

mugged up from the worst of Shakespeare. Feeling thus,

I could not but assume that everything pertaining to this

aspect of life must shortly come to an end. It was too

absurd, too threadbare, too moth-eaten to endure. George

Orwell similarly was liable to break off a conversation

to. make statements like: &#039;Eton&#039;s doomed&#039;, or, &#039;Soon there

won&#039;t be any more state openings of Parliament&#039;.

Such a disposition made one ostensibly irreverent, pes-

simistic, disloyal, and—the commonest accusation—destructive

in attitude of mind. In the war, when I was with V

Corps at Salisbury, I was turned out of a mess by the

A.P.M., a Northern Irishman named McNally who happened

to be Mess President, on the ground that I talked.

When I pressed him to be more specific, he refused to

be drawn. &#039;It&#039;s just your talk,&#039; he said. I mention this

temperamental incapacity to accept the pretensions, or

even the reality, of power in any of its manifestations

(which, incidentally, has made me a hopeless failure as an

executive, and unsatisfactory in all roles which require

ardour and decision, like citizen and lover), because it

obviously affects one&#039;s view of what is going on in the

world&#039;s affairs. If, as I often think, power is to the

collectivity what sex is to the individual, then journalists

like myself are, as it were, power-voyeurs, whose judgments

will necessarily reflect our own quirks and peculiarities.

We look through a keyhole at the strange contortions

and capers of those who have become addicted to what

Blake called &#039;the strongest poison ever known . . . from

Caesar&#039;s laurel crown&#039;.

Thus, for instance, the assumption throughout The

Thirties is that the capitalist system is irretrievably doomed,

and that some form of collectivist economy, whether or

not called communist, is inescapable everywhere. When

in the early years of the decade I surveyed the ravages of

the great depression from my editorial perch in the

offices of the Manchester Guardian, I was entirely convinced

that the economic arrangements which had produced

so tragic and lamentable a state of affairs were bound

to be discarded for ever. In the U.S.S.R., I considered, an

alternative system was in process of construction, and

gave every promise of being the wave of the future. By

the time I came to write The Thirties, a stint in Moscow as

a newspaper correspondent had cured me of the latter

assumption, but the former remained intact.

Well, as things have turned out the capitalist system, as

amended by the agile brain of John Maynard Keynes,

would seem to be in a more flourishing condition than ever

before. In the U.S.A., where in theory at any rate its

exigencies are the most respected and its operations the

least impeded, far and away the richest, and technologically

speaking the most resourceful, human community

in the history of the world has come to pass. It is true

that there are aspects of this prosperity, such as its

ever-increasing accumulation of indebtedness, which give

rise to doubts about its permanence, and that in baleful eyes

like mine it can seem nothing more than a glorified

trough set about with erotic squalor; a place of barbiturate

sleep, benzedrine joy and vitamin well-being. Equally,

it may be argued that it, too, has in reality become a

collectivist society, whose rulers&#039; nominal championship

of free-enterprise economics and representative institutions

is as empty as the equivalent Soviet championship of

Marxist economics and People&#039;s Democracy. Even so, the

fact remains that to-day American prosperity, and the way

of life based on it, are the envy of the greater part

of mankind, and the focus of most of their dreams and

much of their endeavour. This is an outcome I certainly did

not foresee, either on rny Guardian editorial perch, or in

my Ash Vale barrack-hut.

Again, at the end of The Thirties a curtain falls. The

so long dreaded war has begun, the assumption being that

the last act of our tragedy is upon us, and that when it

has been played out the stage will be darkened and the

audience depart. It never so much as occurred to me that

anything would be salvaged; with a kind of exaltation,

which reached its height going about the streets of London

in the blitz, sometimes in the company of Graham Greene,

a kindred spirit, I felt I was present at the last bonfire

of the last remains of our derelict civilisation. Nor at

the war&#039;s end, when the Nazis were defeated, and the

church bells rang out, not to proclaim an invasion, but

to celebrate a victory, did I suppose for a moment that

the past as we had known it could ever be reconstructed.

The rubble of Berlin, piled in strange heaps like a landscape

in the moon, represented, as I thought, an irretrievable

extinction; as the people groping about in the

rubble, constructing out of it little caves for themselves,

exchanging their bodies for cigarettes and tins of Spam,

or just yielding them before the rough importunities of

their liberators from the east, were troglodytes fated

never to emerge from their twilight. Yet emerge they did,

to sit in the sunshine consuming huge beakers of hot chocolate

mil schlag. From the rubble there sprouted a new

city, many mansions, mansions of chromium and glass. Was

it really a city? Or just an ingenious arrangement of lights?

Even now I am not quite sure.

Be that as it may, it is an indubitable fact that when

the dust and smoke of war finally cleared, there unmistakably

were the props and players whose disappearance

for ever I had taken for granted—a House of Commons

soon restored to Honourable Members; black coats and

umbrellas making their way down Whitehall as though

Hitler had never existed; the Athenaeum furbished up,

The Times coming out, even the Almanack de Gotha

resurrected; the House of Lords, the College of Arms,

Sir William Haley, all going strong, or at any rate going.

What I had assumed to be the end of the performance was

only, after all, an entr&#039;acte; the curtain had fallen, certainly,

but only to rise again, disclosing the scenery,

actors and costumes just as they had been before. Actors

a shade tireder, perhaps, a shade more dependent on their

prompter, lines mumbled a bit and mechanically delivered,

costumes crumpled and shabby in the glare of the footlights,

the pace of the whole production noticeably slowed

down, yet indubitably the same old play and the same

old performers.

Up to a point, then, on Armistice Day I stood confuted.

The public rejoicings, recalling childhood memories

of an earlier version in 1918, seemed to contradict the

sombre shape of things to come envisaged in The Thirties.

There had been a glorious victory; this time there really

was to be a new and better world, on a basis of the Four

Freedoms, the Atlantic Charter and other enlightened

instruments, under-written by our three men of destiny,

Churchill, Roosevelt and Stalin. Where the League of

Nations had failed the United Nations would succeed;

with the Beveridge Plan to ensure that wartime sacrifices

had not been in vain, the new dawn would surely usher in

a bright day.

In the event, this mood of hope proved even more transient

than on the previous occasion. Roosevelt&#039;s Four

Freedoms were no more durable than Woodrow Wilson&#039;s

Fourteen Points had been; the United Nations outdid the

League in confusion and fatuity, and the cheques drawn

on the Beveridge Plan were honoured in inflated currency.

Before the 1939-45 war had long been over, the line-up

for another began, with the additional horror of being

against the backdrop of a mushroom cloud. The development

of nuclear weapons opened up, for the first time in

human history, the prospect of blowing the human race

and the earth itself to smithereens. It was in a war-scarred

and war-weary world, with this weird and macabre doom

seemingly so near at hand, that a Welfare State was

constructed to keep us all healthy, wealthy and wise for

evermore. By a strange irony—stranger than any I had

envisaged in The Thirties—a moment of unique tragedy

coincided with some of the most shallow and fatuous

hopes ever to be entertained by mortal men. Prosperity was

to broaden down from hire-purchase payment to hire purchase

payment; the birth-pill would safeguard the

pursuit of happiness against all impediments, and with

the Gross National Product continually expanding, a

dazzling prospect of everlasting felicity opened before

mankind. As the psychiatric wards went on multiplying,

suicide and crime increasing, the consumption of pillsfor-

all-purposes mounting, there was proclaimed with

ever greater fervour the coming to pass of a kingdom

of heaven on earth, richer, more easeful and blissful

than any hitherto known.

So now, looking back from the second half of the sixties,

I feel that, after all, the assumptions and prognostications

of The Thirties were not so wide of the mark as might

previously have seemed to be the case. Though we were

technically among the victors in the 1935-45 war, our

participation in the victory was purely nominal. It was

our positively last appearance in a major role on the stage

of history, as Churchill was our last international star.

He and our imperial destiny expired together; at his

funeral, both were interred, making of it a great national

occasion. As everyone realised, consciously or unconsciously,

for us as a people it was the end of such

occasions. There would never be another at all comparable.

So the most was made of it.

The Empire, which theoretically emerged larger and

stronger than ever from the 1914-18 war, was in fact even

then in an advanced state of decomposition, and went on

subsequently decomposing fast. Victory in 1945 did not

invalidate my observation in The Thirties that the sun

seemed to be setting on the Empire on which it never set.

Churchill proclaimed indignantly that he had not been

appointed by King George VI to be his principal Secretary

of State in order to preside over the dissolution

of his Empire. Had he but known it, this, precisely,

was to be required of him in his confused and inglorious

premiership in the post-war years under George VI&#039;s

daughter, Elizabeth II. Now the Empire has gone, and the

Commonwealth—a holding-company formed to realise the Empire&#039;s dwindling residual assets—has almost

disappeared likewise. Figures like Redeemer-Emeritus Nkrumah, Jomo Kenyatta and Dr. Banda provide a perfect cast for playing out the farce to the end, until England once again blessedly exists as a small island off the coast of Europe.

Ironically enough, it is in the field of economics, where

scientific accuracy is supposed to prevail, that prognostications,

mine included, have proved particularly fallacious.

With great joy I described in The Thirties how MacDonald

formed his National Government to &#039;save the Pound&#039;,

which then was permitted to slither off the gold-standard.

God save our gracious Pound! Yet the economies which

MacDonald went to such pains to institute with a view

to persuading New York bankers that we were sjill

credit-worthy would scarcely have sufficed to finance for

a single day the war which broke out in 1939, and

continued for some five years, without evidently reducing

us to bankruptcy. For most of my lifetime we have

been living, economically speaking, in the red, to the

accompaniment of dire warnings from bankers, financiers,

and, between elections, from politicians, while all the

while, to the outward eye, growing ever more prosperous.

How this has come about, and what will be the outcome,

I have no idea. MacDonald was fond of saying,

with great emphasis, that you cannot put a quart into

a pint-pot. It seems that you can. He was likewise given

to remarking that we must cut our coats according to our

cloth. Apparently, we are under no such necessity.

&#039;They ever must believe a lie who see with, not through,

the eye,&#039; Blake wrote. It was, for me, a key-thought when

I was writing The Thirties, though then, of course, television

had not provided a third eye for us to see with; one,

moreover, which cannot be seen through, however hard

the seer tries. Blake&#039;s saying has gone on echoing in my

mind ever since. Such lies believed! Never, surely, has there

been credulity like it. African witch-doctors and makers of

love-potions must look with sick envy at the impositions

of our advertisers and psychiatrists, reflecting that their

clientele, though black savages, would never for an instant

countenance deception so gross and palpable. When people

cease to believe in God, G. K. Chesterton has pointed out,

they do not then believe in nothing, but—what is far

more dangerous—in anything. The Christian religion required

us only to believe in certain specific dogma and

supernatural happenings like miracles; the religion of

Science which has succeeded it, as I indicated in The

Thirties, bestows its imprimatur upon any proposition,

however nonsensical, which can be stated in terms of the

requisite statistical-scientific mumbo-jumbo. Thus a condition

of moral, intellectual and spiritual confusion has

been created in which not only faith, but meaning itself,

has disappeared.

I well remember how, seated on my bed in my Ash Vale

barrack hut, with a pencil in my hand and paper before

me, striving to finish The Thirties, one phrase intruded

itself into all my thoughts and deliberations—&#039;Lost in

the darkness of change&#039;. It seemed to sum up my, and

everyone else&#039;s, situation. We were lost; like children

trying to extricate some familiar shape or sound out of

the darkness which had fallen. All we knew was that

when the darkness lifted a new landscape with new contours

would be revealed. Meanwhile, we had to reconcile

ourselves to living in darkness. Fiat Nox!—it was our

fate, and must be accepted.

The phrase seems to me as valid now as it did in 1940.

We are still lost in the darkness of change. If anything, the

darkness is more impenetrable than it was then. The

difference, as far as I am concerned, is that now I find more

compensations in such a plight. In times of bright light one

is so easily dazzled. How readily one might have accepted, in stabler and more vainglorious circumstances, the pretensions

of power, the certainties of authority, the false

sense of security generated by seeming permanence. As

it is, one accepts nothing. One is driven back upon

those other certainties, propounded in darkness but shining

with their own bright inward light, which relate,

not to any conceivable human situation, favourable or

unfavourable, mighty or decrepit, but to the deserts of

vast eternity which lie beyond our shifting human history.

There, in all humility, I venture to cast my eye, intent

upon a land that is very far off, and in search of truth

which is not for yesterday or to-day or to-morrow, but

for all time.</description>
		<content:encoded><![CDATA[<p>THE THIRTIES </p>
<p>by Malcolm Muggeridge</p>
<p>Men do wrong to lament the flight</p>
<p>of time, complaining that it passes</p>
<p>too quickly and failing to perceive</p>
<p>that its period is sufficiently long;</p>
<p>but a good memory, with which</p>
<p>nature had endowed us, causes</p>
<p>everything that is long past to</p>
<p>appear to us to be present.</p>
<p>LEONARDO DA VINCI</p>
<p>INTRODUCTION</p>
<p>I wrote the last pages of The Thirties in December 1939, in</p>
<p>a barrack hut at Ash Vale, near Aldershot. It was the</p>
<p>depot of the Military Police, to whom at that time we,</p>
<p>the embryonic Intelligence Corps, known then as Field</p>
<p>Security, were attached. The surrounding scrubland country</p>
<p>remains fixed in my mind as particularly desolate and</p>
<p>stale, as though troops had been tramping over it for</p>
<p>centuries past, stunting its growth and drying up its</p>
<p>fertility. Aldershot, likewise, I recall as a place of dull</p>
<p>streets echoing with heavy footsteps from whose sombre</p>
<p>gloom one turned with relief into the lights and sounds</p>
<p>and human throng of public bars.</p>
<p>The Military Police, especially their warrant officers, had</p>
<p>the greatest contempt for us Field Security men. From their</p>
<p>point of view, we were a scruffy, miscellaneous lot, who</p>
<p>wore our uniforms awry, made a pitiful showing on</p>
<p>the barrack square, and nonetheless gained promotion</p>
<p>all too quickly, sprouting overnight with stripes and</p>
<p>other insignia of rank. We had been recruited as a result</p>
<p>of a newspaper advertisement for linguists; in England</p>
<p>the surest way of assembling oddities and delinquents,</p>
<p>ranging between carpet-sellers from Smyrna, travel agency</p>
<p>couriers, unfrocked clergymen, language teachers and</p>
<p>free-lance journalists.</p>
<p>Seated on my barrack-hut bed, one of fourteen, I</p>
<p>scribbled out the last pages of The Thirties; an ageing</p>
<p>private, clad in breeches, puttees, heavy boots and a highnecked</p>
<p>tunic (battledress was not yet on issue), with</p>
<p>thick combinations underneath to protect against the</p>
<p>winter&#8217;s cold. At the time, I assumed myself to be an</p>
<p>object of some curiosity among my fellow-privates, who,</p>
<p>as I supposed, took me to be one of those poor creatures</p>
<p>so domestically tied that I felt bound to write interminable</p>
<p>letters home. When I got to know them better, it</p>
<p>turned out that they were nearly all practising or manque</p>
<p>writers themselves, and knew only too well what I was up</p>
<p>to. With the occupational envy of the trade, they hoped, I</p>
<p>am sure that my zealous efforts in such unpropitious cir-</p>
<p>cumstances would soon falter and come to nothing. They</p>
<p>need not have worried. I scarcely wrote another word</p>
<p>from then on till after the war&#8217;s end.</p>
<p>It is one of the great illusions of war that, by participating</p>
<p>in it, one will escape from the sort of life one has</p>
<p>hitherto lived and the sort of companionship one has</p>
<p>hitherto found. Not so. As the great process of sorting</p>
<p>everyone out goes on, one necessarily soon finds oneself</p>
<p>back in one&#8217;s own milieu. An egghead came I into</p>
<p>this world, and an egghead shall I depart thence. A</p>
<p>chance conversation in the N.A.A.F.I. with a burly lancecorporal</p>
<p>who, in my eyes, bore every mark of authentic</p>
<p>proletarian origins, would, sure as fate, soon get round to</p>
<p>The Waste Land and Virginia Woolf. When I had been at</p>
<p>Ash Vale for some months, and attained the acting local</p>
<p>rank of C.S.M., I was instructed to meet an officer from</p>
<p>the War Office at the local railway station, who was</p>
<p>visiting us on some special mission. I pressed my uniform</p>
<p>until it almost stood up of itself; I polished my belt and</p>
<p>the crown on my sleeve until they shone like the morning</p>
<p>sun; the toes of my boots, treated with a hot spoon,</p>
<p>likewise gleamed. As the officer descended from a first-class</p>
<p>railway carriage I gave him a salute clamorous enough</p>
<p>to be heard a mile away. He nonchalantly returned it</p>
<p>and we got into a waiting motor car; he at the back, and</p>
<p>I in front beside the driver. As we drove along, I</p>
<p>examined him in the driving-mirror, and seemed to find</p>
<p>something familiar in his sensitive, intelligent, vaguely</p>
<p>melancholy countenance. He was doing the same thing</p>
<p>to me. The moment of recognition was mutual and</p>
<p>instantaneous. It was Edward Crankshaw. Afterwards,</p>
<p>he told me that my terrific salute led him to reflect that</p>
<p>old sweats such as he supposed me to be were the backbone</p>
<p>of the British Army. To the consternation of our</p>
<p>driver, we began to fall about in the car in a condition</p>
<p>of hopeless mirth at the unconscious deception we had</p>
<p>practised on one another. I believe I never took the war,</p>
<p>certainly not the army, seriously again.</p>
<p>Though I did not realise it at the time, no conditions</p>
<p>could have been more appropriate for concluding a study</p>
<p>of the Thirties. As a pseudo-warrior in a still pseudo-war</p>
<p>(my family were living near Battle, in Sussex, so that my</p>
<p>leave-pass would be made out &#8216;for the purpose of proceed-</p>
<p>ing to Battle&#8217;; about the only British soldier, as I used</p>
<p>to reflect, then so bent) I was ideally placed to survey the</p>
<p>last phases of the decade which had just passed. At the</p>
<p>time it seemed otherwise. I anticipated an impending</p>
<p>Judgment Day, and even asked myself whether it was</p>
<p>&#8216; worth while bothering to complete a manuscript which</p>
<p>was bound never to be published, and which in any</p>
<p>case would almost certainly be destroyed in the holocaust</p>
<p>from the air, long prophesied by all the experts, and</p>
<p>expected at any moment. What I failed to realise was</p>
<p>that Judgment Day had corne and gone, unnoticed. When</p>
<p>the holocaust belatedly occurred, it only fell upon what</p>
<p>was already a wasteland; like the bombardment of Pompeii</p>
<p>in the course of the Italian campaign, leaving traces of</p>
<p>bullet marks on walls volcanically blitzed many centuries</p>
<p>before.</p>
<p>However, I did finish the book; rather cursorily, as a</p>
<p>matter of fact, and it was duly published, with, as things</p>
<p>turned out, a certain measure of success, even though its</p>
<p>appearance was swamped by the march of events. By that</p>
<p>time, we had been transferred from Ash Vale to the</p>
<p>Island of Sheppey, where we constituted the sole garrison</p>
<p>against an anticipated Panzer invasion, having been issued</p>
<p>for the purpose with steel helmets, twelve rounds of</p>
<p>ammunition, and rifles which we never had an opportunity</p>
<p>of firing. Our nocturnal prowlings about the coast were</p>
<p>interrupted by the arrival of demoralised French troops,</p>
<p>in variegated uniforms, quite bewildered, to whom we</p>
<p>provided succour in the form of cigarettes (the one reliable</p>
<p>currency of our time; the Fag Standard) and good cheer.</p>
<p>I have a vague memory of marching rather absurdly at</p>
<p>the head of a column of these battered and disheartened</p>
<p>allies whom I had attempted to rally by means of a</p>
<p>spirited but incoherent discourse delivered in bad bombastic</p>
<p>French. These events also fitted in well with what</p>
<p>I had tried to say in The Thirties.</p>
<p>Proposals were subsequently made and entertained for</p>
<p>dealing with the Forties and Fifties in a similar vein.</p>
<p>I even made a start on the Forties, but whether due to</p>
<p>indolence, other preoccupations, or the intrinsic unsuitability</p>
<p>of the material, the result seemed unsatisfactory,</p>
<p>and the project was abandoned. It is, I think, a fact that,</p>
<p>whereas the Thirties fell neatly into one theme, begin-</p>
<p>ning with a phoney peace and ending with a phoney war,</p>
<p>the two succeeding decades had no such clear pattern.</p>
<p>The conduct and ostensibly victorious conclusion of the</p>
<p>1939-45 war under Churchill, followed by the Beveridge</p>
<p>Era—from the stuffed lion to the stuffed sheep; then</p>
<p>two small mice, Attlee and Truman, in labour and bringing</p>
<p>forth a mountain in the shape of atomic raids on</p>
<p>Hiroshima and Nagasaki; Churchill&#8217;s inglorious return to</p>
<p>power, followed by the even more inglorious interlude</p>
<p>of Eden; the Cold War and the final emergence of the</p>
<p>two giants, the U.S.A. and the U.S.S.R., in whose shadows</p>
<p>the rest of us perforce lived, and live—all this was not</p>
<p>susceptible to arrangement in ten-yearly sections, or to</p>
<p>the kind of treatment I had attempted in The Thirties.</p>
<p>In any case, as far as I am concerned, wars, like rhetoric,</p>
<p>their language, are exciting but not interesting, and no</p>
<p>labour could be more tedious and unrewarding than</p>
<p>sorting out the battles and campaigns of which they largely</p>
<p>consist. Of all Shakespeare&#8217;s plays I most dislike Henry V.</p>
<p>By the same token, the Churchill cult is one in which I</p>
<p>did not join at the time, and find even less sympathetic</p>
<p>as the years pass, while recognising, of course, the unique</p>
<p>character of his services in 1940—services whose performance</p>
<p>required the very temperament and characteristics</p>
<p>I find so little to my taste. This, as I am well aware,</p>
<p>is a minority position (though not, perhaps, quite so small</p>
<p>a minority as might be supposed), which would make</p>
<p>the central figure of the Forties as derisory as the comparable</p>
<p>one of the Thirties—Ramsay MacDonald. As I</p>
<p>indicate in The Thirties, MacDonald&#8217;s efforts to promote</p>
<p>&#8216;the peace of the worrrld&#8217; soon came to seem merely ridiculous,</p>
<p>leading, as they did, to Neville Chamberlain&#8217;s sorry</p>
<p>and disastrous transactions at Munich. Yet both his and</p>
<p>Chamberlain&#8217;s performances, surely, pale into insignificance</p>
<p>compared with Churchill&#8217;s at Yalta, when he and</p>
<p>the dying Roosevelt, in effect, handed over Eastern and</p>
<p>Central Europe to the most untender mercies of Stalin, the</p>
<p>third man of the ribald triumvirate. Such inclination as</p>
<p>I had to expatiate, in detail and at length, upon all this, in</p>
<p>any case expired when I read the late Chester Wilmot&#8217;s</p>
<p>masterly The Struggle for Europe. With an erudition and</p>
<p>historical grasp which I could not hope to emulate,</p>
<p>and a patience and persuasiveness quite beyond my</p>
<p>capacity, he shows how the ostensible champions of</p>
<p>our civilisation themselves blew the trumpets which brought</p>
<p>its already tottering walls crashing down.</p>
<p>Even so, it seems reasonable, now that The Thirties is</p>
<p>being reissued some quarter of a century after its first</p>
<p>appearance, to consider how far its general account of our</p>
<p>times has stood up to what has actually happened. Here,</p>
<p>one must make a corrective, in a way that comes more</p>
<p>easily to the old than to the young, for the play of one&#8217;s</p>
<p>own natural, but not necessarily well-founded, predilections.</p>
<p>I have always felt myself, perhaps to an abnormal degree,</p>
<p>a stranger in a strange world. In my earliest recollections</p>
<p>of life (actually, of walking down a suburban street in</p>
<p>someone else&#8217;s hat) I was consciously a displaced person</p>
<p>—an expression which, doubtless for that very reason, has</p>
<p>always filled me with a mixture of rage and heartache; of</p>
<p>rage that it should ever have been devised, and of heartache</p>
<p>that it should ever have been required.</p>
<p>This sense of being a stranger in a strange land induced</p>
<p>the related feeling that the whole life of action, one&#8217;s own</p>
<p>and the society&#8217;s or civilisation&#8217;s to which one happened</p>
<p>to belong, is theatre; a lurid melodrama or soap-opera</p>
<p>with history for its theme. Such an attitude of mind is,</p>
<p>of course, common enough, both among the ever increasing</p>
<p>number of the mentally deranged with lost identities, and</p>
<p>among mystics and religious exaltes—the Kierkegaards and</p>
<p>Kafkas down to the crazier specimens like Black Moslems</p>
<p>and Jehovah&#8217;s Witnesses. Politically, its commonest manifestation</p>
<p>is one version or another of anarchism.</p>
<p>As it has afflicted me, I have been unable to take</p>
<p>completely seriously, and therefore to believe in the</p>
<p>validity or permanence of, any form of authority. Crowns</p>
<p>and mitres have seemed to be made of tinsel, ceremonial</p>
<p>robes to have been hastily procured in a theatrical costumier&#8217;s,</p>
<p>what passes for great oratory to have been</p>
<p>mugged up from the worst of Shakespeare. Feeling thus,</p>
<p>I could not but assume that everything pertaining to this</p>
<p>aspect of life must shortly come to an end. It was too</p>
<p>absurd, too threadbare, too moth-eaten to endure. George</p>
<p>Orwell similarly was liable to break off a conversation</p>
<p>to. make statements like: &#8216;Eton&#8217;s doomed&#8217;, or, &#8216;Soon there</p>
<p>won&#8217;t be any more state openings of Parliament&#8217;.</p>
<p>Such a disposition made one ostensibly irreverent, pes-</p>
<p>simistic, disloyal, and—the commonest accusation—destructive</p>
<p>in attitude of mind. In the war, when I was with V</p>
<p>Corps at Salisbury, I was turned out of a mess by the</p>
<p>A.P.M., a Northern Irishman named McNally who happened</p>
<p>to be Mess President, on the ground that I talked.</p>
<p>When I pressed him to be more specific, he refused to</p>
<p>be drawn. &#8216;It&#8217;s just your talk,&#8217; he said. I mention this</p>
<p>temperamental incapacity to accept the pretensions, or</p>
<p>even the reality, of power in any of its manifestations</p>
<p>(which, incidentally, has made me a hopeless failure as an</p>
<p>executive, and unsatisfactory in all roles which require</p>
<p>ardour and decision, like citizen and lover), because it</p>
<p>obviously affects one&#8217;s view of what is going on in the</p>
<p>world&#8217;s affairs. If, as I often think, power is to the</p>
<p>collectivity what sex is to the individual, then journalists</p>
<p>like myself are, as it were, power-voyeurs, whose judgments</p>
<p>will necessarily reflect our own quirks and peculiarities.</p>
<p>We look through a keyhole at the strange contortions</p>
<p>and capers of those who have become addicted to what</p>
<p>Blake called &#8216;the strongest poison ever known . . . from</p>
<p>Caesar&#8217;s laurel crown&#8217;.</p>
<p>Thus, for instance, the assumption throughout The</p>
<p>Thirties is that the capitalist system is irretrievably doomed,</p>
<p>and that some form of collectivist economy, whether or</p>
<p>not called communist, is inescapable everywhere. When</p>
<p>in the early years of the decade I surveyed the ravages of</p>
<p>the great depression from my editorial perch in the</p>
<p>offices of the Manchester Guardian, I was entirely convinced</p>
<p>that the economic arrangements which had produced</p>
<p>so tragic and lamentable a state of affairs were bound</p>
<p>to be discarded for ever. In the U.S.S.R., I considered, an</p>
<p>alternative system was in process of construction, and</p>
<p>gave every promise of being the wave of the future. By</p>
<p>the time I came to write The Thirties, a stint in Moscow as</p>
<p>a newspaper correspondent had cured me of the latter</p>
<p>assumption, but the former remained intact.</p>
<p>Well, as things have turned out the capitalist system, as</p>
<p>amended by the agile brain of John Maynard Keynes,</p>
<p>would seem to be in a more flourishing condition than ever</p>
<p>before. In the U.S.A., where in theory at any rate its</p>
<p>exigencies are the most respected and its operations the</p>
<p>least impeded, far and away the richest, and technologically</p>
<p>speaking the most resourceful, human community</p>
<p>in the history of the world has come to pass. It is true</p>
<p>that there are aspects of this prosperity, such as its</p>
<p>ever-increasing accumulation of indebtedness, which give</p>
<p>rise to doubts about its permanence, and that in baleful eyes</p>
<p>like mine it can seem nothing more than a glorified</p>
<p>trough set about with erotic squalor; a place of barbiturate</p>
<p>sleep, benzedrine joy and vitamin well-being. Equally,</p>
<p>it may be argued that it, too, has in reality become a</p>
<p>collectivist society, whose rulers&#8217; nominal championship</p>
<p>of free-enterprise economics and representative institutions</p>
<p>is as empty as the equivalent Soviet championship of</p>
<p>Marxist economics and People&#8217;s Democracy. Even so, the</p>
<p>fact remains that to-day American prosperity, and the way</p>
<p>of life based on it, are the envy of the greater part</p>
<p>of mankind, and the focus of most of their dreams and</p>
<p>much of their endeavour. This is an outcome I certainly did</p>
<p>not foresee, either on rny Guardian editorial perch, or in</p>
<p>my Ash Vale barrack-hut.</p>
<p>Again, at the end of The Thirties a curtain falls. The</p>
<p>so long dreaded war has begun, the assumption being that</p>
<p>the last act of our tragedy is upon us, and that when it</p>
<p>has been played out the stage will be darkened and the</p>
<p>audience depart. It never so much as occurred to me that</p>
<p>anything would be salvaged; with a kind of exaltation,</p>
<p>which reached its height going about the streets of London</p>
<p>in the blitz, sometimes in the company of Graham Greene,</p>
<p>a kindred spirit, I felt I was present at the last bonfire</p>
<p>of the last remains of our derelict civilisation. Nor at</p>
<p>the war&#8217;s end, when the Nazis were defeated, and the</p>
<p>church bells rang out, not to proclaim an invasion, but</p>
<p>to celebrate a victory, did I suppose for a moment that</p>
<p>the past as we had known it could ever be reconstructed.</p>
<p>The rubble of Berlin, piled in strange heaps like a landscape</p>
<p>in the moon, represented, as I thought, an irretrievable</p>
<p>extinction; as the people groping about in the</p>
<p>rubble, constructing out of it little caves for themselves,</p>
<p>exchanging their bodies for cigarettes and tins of Spam,</p>
<p>or just yielding them before the rough importunities of</p>
<p>their liberators from the east, were troglodytes fated</p>
<p>never to emerge from their twilight. Yet emerge they did,</p>
<p>to sit in the sunshine consuming huge beakers of hot chocolate</p>
<p>mil schlag. From the rubble there sprouted a new</p>
<p>city, many mansions, mansions of chromium and glass. Was</p>
<p>it really a city? Or just an ingenious arrangement of lights?</p>
<p>Even now I am not quite sure.</p>
<p>Be that as it may, it is an indubitable fact that when</p>
<p>the dust and smoke of war finally cleared, there unmistakably</p>
<p>were the props and players whose disappearance</p>
<p>for ever I had taken for granted—a House of Commons</p>
<p>soon restored to Honourable Members; black coats and</p>
<p>umbrellas making their way down Whitehall as though</p>
<p>Hitler had never existed; the Athenaeum furbished up,</p>
<p>The Times coming out, even the Almanack de Gotha</p>
<p>resurrected; the House of Lords, the College of Arms,</p>
<p>Sir William Haley, all going strong, or at any rate going.</p>
<p>What I had assumed to be the end of the performance was</p>
<p>only, after all, an entr&#8217;acte; the curtain had fallen, certainly,</p>
<p>but only to rise again, disclosing the scenery,</p>
<p>actors and costumes just as they had been before. Actors</p>
<p>a shade tireder, perhaps, a shade more dependent on their</p>
<p>prompter, lines mumbled a bit and mechanically delivered,</p>
<p>costumes crumpled and shabby in the glare of the footlights,</p>
<p>the pace of the whole production noticeably slowed</p>
<p>down, yet indubitably the same old play and the same</p>
<p>old performers.</p>
<p>Up to a point, then, on Armistice Day I stood confuted.</p>
<p>The public rejoicings, recalling childhood memories</p>
<p>of an earlier version in 1918, seemed to contradict the</p>
<p>sombre shape of things to come envisaged in The Thirties.</p>
<p>There had been a glorious victory; this time there really</p>
<p>was to be a new and better world, on a basis of the Four</p>
<p>Freedoms, the Atlantic Charter and other enlightened</p>
<p>instruments, under-written by our three men of destiny,</p>
<p>Churchill, Roosevelt and Stalin. Where the League of</p>
<p>Nations had failed the United Nations would succeed;</p>
<p>with the Beveridge Plan to ensure that wartime sacrifices</p>
<p>had not been in vain, the new dawn would surely usher in</p>
<p>a bright day.</p>
<p>In the event, this mood of hope proved even more transient</p>
<p>than on the previous occasion. Roosevelt&#8217;s Four</p>
<p>Freedoms were no more durable than Woodrow Wilson&#8217;s</p>
<p>Fourteen Points had been; the United Nations outdid the</p>
<p>League in confusion and fatuity, and the cheques drawn</p>
<p>on the Beveridge Plan were honoured in inflated currency.</p>
<p>Before the 1939-45 war had long been over, the line-up</p>
<p>for another began, with the additional horror of being</p>
<p>against the backdrop of a mushroom cloud. The development</p>
<p>of nuclear weapons opened up, for the first time in</p>
<p>human history, the prospect of blowing the human race</p>
<p>and the earth itself to smithereens. It was in a war-scarred</p>
<p>and war-weary world, with this weird and macabre doom</p>
<p>seemingly so near at hand, that a Welfare State was</p>
<p>constructed to keep us all healthy, wealthy and wise for</p>
<p>evermore. By a strange irony—stranger than any I had</p>
<p>envisaged in The Thirties—a moment of unique tragedy</p>
<p>coincided with some of the most shallow and fatuous</p>
<p>hopes ever to be entertained by mortal men. Prosperity was</p>
<p>to broaden down from hire-purchase payment to hire purchase</p>
<p>payment; the birth-pill would safeguard the</p>
<p>pursuit of happiness against all impediments, and with</p>
<p>the Gross National Product continually expanding, a</p>
<p>dazzling prospect of everlasting felicity opened before</p>
<p>mankind. As the psychiatric wards went on multiplying,</p>
<p>suicide and crime increasing, the consumption of pillsfor-</p>
<p>all-purposes mounting, there was proclaimed with</p>
<p>ever greater fervour the coming to pass of a kingdom</p>
<p>of heaven on earth, richer, more easeful and blissful</p>
<p>than any hitherto known.</p>
<p>So now, looking back from the second half of the sixties,</p>
<p>I feel that, after all, the assumptions and prognostications</p>
<p>of The Thirties were not so wide of the mark as might</p>
<p>previously have seemed to be the case. Though we were</p>
<p>technically among the victors in the 1935-45 war, our</p>
<p>participation in the victory was purely nominal. It was</p>
<p>our positively last appearance in a major role on the stage</p>
<p>of history, as Churchill was our last international star.</p>
<p>He and our imperial destiny expired together; at his</p>
<p>funeral, both were interred, making of it a great national</p>
<p>occasion. As everyone realised, consciously or unconsciously,</p>
<p>for us as a people it was the end of such</p>
<p>occasions. There would never be another at all comparable.</p>
<p>So the most was made of it.</p>
<p>The Empire, which theoretically emerged larger and</p>
<p>stronger than ever from the 1914-18 war, was in fact even</p>
<p>then in an advanced state of decomposition, and went on</p>
<p>subsequently decomposing fast. Victory in 1945 did not</p>
<p>invalidate my observation in The Thirties that the sun</p>
<p>seemed to be setting on the Empire on which it never set.</p>
<p>Churchill proclaimed indignantly that he had not been</p>
<p>appointed by King George VI to be his principal Secretary</p>
<p>of State in order to preside over the dissolution</p>
<p>of his Empire. Had he but known it, this, precisely,</p>
<p>was to be required of him in his confused and inglorious</p>
<p>premiership in the post-war years under George VI&#8217;s</p>
<p>daughter, Elizabeth II. Now the Empire has gone, and the</p>
<p>Commonwealth—a holding-company formed to realise the Empire&#8217;s dwindling residual assets—has almost</p>
<p>disappeared likewise. Figures like Redeemer-Emeritus Nkrumah, Jomo Kenyatta and Dr. Banda provide a perfect cast for playing out the farce to the end, until England once again blessedly exists as a small island off the coast of Europe.</p>
<p>Ironically enough, it is in the field of economics, where</p>
<p>scientific accuracy is supposed to prevail, that prognostications,</p>
<p>mine included, have proved particularly fallacious.</p>
<p>With great joy I described in The Thirties how MacDonald</p>
<p>formed his National Government to &#8217;save the Pound&#8217;,</p>
<p>which then was permitted to slither off the gold-standard.</p>
<p>God save our gracious Pound! Yet the economies which</p>
<p>MacDonald went to such pains to institute with a view</p>
<p>to persuading New York bankers that we were sjill</p>
<p>credit-worthy would scarcely have sufficed to finance for</p>
<p>a single day the war which broke out in 1939, and</p>
<p>continued for some five years, without evidently reducing</p>
<p>us to bankruptcy. For most of my lifetime we have</p>
<p>been living, economically speaking, in the red, to the</p>
<p>accompaniment of dire warnings from bankers, financiers,</p>
<p>and, between elections, from politicians, while all the</p>
<p>while, to the outward eye, growing ever more prosperous.</p>
<p>How this has come about, and what will be the outcome,</p>
<p>I have no idea. MacDonald was fond of saying,</p>
<p>with great emphasis, that you cannot put a quart into</p>
<p>a pint-pot. It seems that you can. He was likewise given</p>
<p>to remarking that we must cut our coats according to our</p>
<p>cloth. Apparently, we are under no such necessity.</p>
<p>&#8216;They ever must believe a lie who see with, not through,</p>
<p>the eye,&#8217; Blake wrote. It was, for me, a key-thought when</p>
<p>I was writing The Thirties, though then, of course, television</p>
<p>had not provided a third eye for us to see with; one,</p>
<p>moreover, which cannot be seen through, however hard</p>
<p>the seer tries. Blake&#8217;s saying has gone on echoing in my</p>
<p>mind ever since. Such lies believed! Never, surely, has there</p>
<p>been credulity like it. African witch-doctors and makers of</p>
<p>love-potions must look with sick envy at the impositions</p>
<p>of our advertisers and psychiatrists, reflecting that their</p>
<p>clientele, though black savages, would never for an instant</p>
<p>countenance deception so gross and palpable. When people</p>
<p>cease to believe in God, G. K. Chesterton has pointed out,</p>
<p>they do not then believe in nothing, but—what is far</p>
<p>more dangerous—in anything. The Christian religion required</p>
<p>us only to believe in certain specific dogma and</p>
<p>supernatural happenings like miracles; the religion of</p>
<p>Science which has succeeded it, as I indicated in The</p>
<p>Thirties, bestows its imprimatur upon any proposition,</p>
<p>however nonsensical, which can be stated in terms of the</p>
<p>requisite statistical-scientific mumbo-jumbo. Thus a condition</p>
<p>of moral, intellectual and spiritual confusion has</p>
<p>been created in which not only faith, but meaning itself,</p>
<p>has disappeared.</p>
<p>I well remember how, seated on my bed in my Ash Vale</p>
<p>barrack hut, with a pencil in my hand and paper before</p>
<p>me, striving to finish The Thirties, one phrase intruded</p>
<p>itself into all my thoughts and deliberations—&#8217;Lost in</p>
<p>the darkness of change&#8217;. It seemed to sum up my, and</p>
<p>everyone else&#8217;s, situation. We were lost; like children</p>
<p>trying to extricate some familiar shape or sound out of</p>
<p>the darkness which had fallen. All we knew was that</p>
<p>when the darkness lifted a new landscape with new contours</p>
<p>would be revealed. Meanwhile, we had to reconcile</p>
<p>ourselves to living in darkness. Fiat Nox!—it was our</p>
<p>fate, and must be accepted.</p>
<p>The phrase seems to me as valid now as it did in 1940.</p>
<p>We are still lost in the darkness of change. If anything, the</p>
<p>darkness is more impenetrable than it was then. The</p>
<p>difference, as far as I am concerned, is that now I find more</p>
<p>compensations in such a plight. In times of bright light one</p>
<p>is so easily dazzled. How readily one might have accepted, in stabler and more vainglorious circumstances, the pretensions</p>
<p>of power, the certainties of authority, the false</p>
<p>sense of security generated by seeming permanence. As</p>
<p>it is, one accepts nothing. One is driven back upon</p>
<p>those other certainties, propounded in darkness but shining</p>
<p>with their own bright inward light, which relate,</p>
<p>not to any conceivable human situation, favourable or</p>
<p>unfavourable, mighty or decrepit, but to the deserts of</p>
<p>vast eternity which lie beyond our shifting human history.</p>
<p>There, in all humility, I venture to cast my eye, intent</p>
<p>upon a land that is very far off, and in search of truth</p>
<p>which is not for yesterday or to-day or to-morrow, but</p>
<p>for all time.</p>
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		<title>By: Thalpy</title>
		<link>http://pajamasmedia.com/rogerkimball/2008/11/11/utopia-limited/comment-page-1/#comment-7617</link>
		<dc:creator>Thalpy</dc:creator>
		<pubDate>Thu, 13 Nov 2008 01:41:09 +0000</pubDate>
		<guid isPermaLink="false">http://pajamasmedia.com/rogerkimball/?p=425#comment-7617</guid>
		<description>Obama doesn&#039;t have to know anything; he is the charismatic vehicle for those who do know something.The entire process could provide a template for bloodless coups anywhere-- perfectly legal, yet morally reprehensible.</description>
		<content:encoded><![CDATA[<p>Obama doesn&#8217;t have to know anything; he is the charismatic vehicle for those who do know something.The entire process could provide a template for bloodless coups anywhere&#8211; perfectly legal, yet morally reprehensible.</p>
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		<title>By: Robert Pinkerton</title>
		<link>http://pajamasmedia.com/rogerkimball/2008/11/11/utopia-limited/comment-page-1/#comment-7616</link>
		<dc:creator>Robert Pinkerton</dc:creator>
		<pubDate>Thu, 13 Nov 2008 00:32:59 +0000</pubDate>
		<guid isPermaLink="false">http://pajamasmedia.com/rogerkimball/?p=425#comment-7616</guid>
		<description>&lt;i&gt;Utopia&lt;/i&gt; can be either &lt;i&gt;outopos&lt;/i&gt; (No place) or &lt;i&gt;Eutopos&lt;/i&gt; (Good place. Knowing this, one can infer that, to the Utopist, no place is a good place. (In my experience, every sincere Left person I have ever known, was brimful of criticism for everyone and everything under the sun.) This leads to the impossible position that what is merely good but possible to install and maintain, none the less ought not be done, because it will take energy away from the Utopist&#039;s &quot;perfect&quot; solution, which happens to be impossible to do.</description>
		<content:encoded><![CDATA[<p><i>Utopia</i> can be either <i>outopos</i> (No place) or <i>Eutopos</i> (Good place. Knowing this, one can infer that, to the Utopist, no place is a good place. (In my experience, every sincere Left person I have ever known, was brimful of criticism for everyone and everything under the sun.) This leads to the impossible position that what is merely good but possible to install and maintain, none the less ought not be done, because it will take energy away from the Utopist&#8217;s &#8220;perfect&#8221; solution, which happens to be impossible to do.</p>
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		<title>By: Fred Pennsylvania</title>
		<link>http://pajamasmedia.com/rogerkimball/2008/11/11/utopia-limited/comment-page-1/#comment-7613</link>
		<dc:creator>Fred Pennsylvania</dc:creator>
		<pubDate>Wed, 12 Nov 2008 18:13:05 +0000</pubDate>
		<guid isPermaLink="false">http://pajamasmedia.com/rogerkimball/?p=425#comment-7613</guid>
		<description>Well, if we&#039;re all done being self-righteous about the awfulness of Obama (true though it may be), let&#039;s turn to some less convenient truths.

No true Conservative worthy of the term showed up to contest this election.

I loved Duncan Hunter, but if you&#039;re saying &quot;Duncan who?&quot; that pretty much sums up what was wrong there.

Rudy bungled his campaign in any number of ways, and Fred couldn&#039;t really be bothered working weekends ... or most days, come to that ... to gain the nomination. I was and am horribly disappointed, but they apparently didn&#039;t want the job.

Mitt Romney would have been a much more reliably Republican choice, but had innumerable enemies. Thus, we ended up with John McCain, who, as I believe Mark Steyn memorably said, had been running against Republicans for so long that he didn&#039;t know hoe to run for them. 

The public came out in droves when they saw what looked like a genuine Conservative: Sarah Palin. That the Commentariat reacted to her in the same way that minor demons react to Holy Water ... hissing, shrieking, writhing, and making a bad stink ... told me as much about her authenticity and quality than any commercial or photo-op ever could. Similarly, McCain&#039;s disinclination to explicitly come to her defense during the pre- and post-election smear-fest confirms every doubt I ever had about his lack of character and intergrity, too.

Yeah. Obama sucks. So what? That didn&#039;t win this year, and we&#039;ll have to do much better to have any chance of winning next time around. Deal with it.</description>
		<content:encoded><![CDATA[<p>Well, if we&#8217;re all done being self-righteous about the awfulness of Obama (true though it may be), let&#8217;s turn to some less convenient truths.</p>
<p>No true Conservative worthy of the term showed up to contest this election.</p>
<p>I loved Duncan Hunter, but if you&#8217;re saying &#8220;Duncan who?&#8221; that pretty much sums up what was wrong there.</p>
<p>Rudy bungled his campaign in any number of ways, and Fred couldn&#8217;t really be bothered working weekends &#8230; or most days, come to that &#8230; to gain the nomination. I was and am horribly disappointed, but they apparently didn&#8217;t want the job.</p>
<p>Mitt Romney would have been a much more reliably Republican choice, but had innumerable enemies. Thus, we ended up with John McCain, who, as I believe Mark Steyn memorably said, had been running against Republicans for so long that he didn&#8217;t know hoe to run for them. </p>
<p>The public came out in droves when they saw what looked like a genuine Conservative: Sarah Palin. That the Commentariat reacted to her in the same way that minor demons react to Holy Water &#8230; hissing, shrieking, writhing, and making a bad stink &#8230; told me as much about her authenticity and quality than any commercial or photo-op ever could. Similarly, McCain&#8217;s disinclination to explicitly come to her defense during the pre- and post-election smear-fest confirms every doubt I ever had about his lack of character and intergrity, too.</p>
<p>Yeah. Obama sucks. So what? That didn&#8217;t win this year, and we&#8217;ll have to do much better to have any chance of winning next time around. Deal with it.</p>
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		<title>By: The Postliberal</title>
		<link>http://pajamasmedia.com/rogerkimball/2008/11/11/utopia-limited/comment-page-1/#comment-7612</link>
		<dc:creator>The Postliberal</dc:creator>
		<pubDate>Wed, 12 Nov 2008 17:41:12 +0000</pubDate>
		<guid isPermaLink="false">http://pajamasmedia.com/rogerkimball/?p=425#comment-7612</guid>
		<description>RK is correct is saying that &quot;Utopia&quot; is a Greek word for &quot;nowhere.&quot;  But that&#039;s not the whole story.  &quot;Utopia&quot; means &quot;nowhere&quot; when the &quot;U&quot; is construed as Greek &quot;ou&quot; (= not).  This is the only etymology that I find in my English dictionaries. But the &quot;U&quot; can also be construed as Greek &quot;eu&quot; (= well, adverb of &quot;good,&quot; as in euphony = good sound).  So a Utopia is both a good place and no place. Thomas More&#039;s Greek pun isn&#039;t quite as blunt as the dictionaries make it sound.</description>
		<content:encoded><![CDATA[<p>RK is correct is saying that &#8220;Utopia&#8221; is a Greek word for &#8220;nowhere.&#8221;  But that&#8217;s not the whole story.  &#8220;Utopia&#8221; means &#8220;nowhere&#8221; when the &#8220;U&#8221; is construed as Greek &#8220;ou&#8221; (= not).  This is the only etymology that I find in my English dictionaries. But the &#8220;U&#8221; can also be construed as Greek &#8220;eu&#8221; (= well, adverb of &#8220;good,&#8221; as in euphony = good sound).  So a Utopia is both a good place and no place. Thomas More&#8217;s Greek pun isn&#8217;t quite as blunt as the dictionaries make it sound.</p>
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