Roger’s Rules

December 7th, 2008 5:59 am

And the winner is . . .

Back in August, I announced a contest in this space. The challenge was to

“Name the silliest argument to be offered by a serious academic in the last 25 years and to be taken up and be gravely masticated by the larger world of intellectual debate.”

I anticipated announcing the winner within a few weeks, but the campaign for the Presidency, the advent of Sarah Palin, the loss of 4 (or was it 5?) trillion dollars from the U.S. economy–not to mention sundry other distractions–meant that the judges (i.e., me) took rather longer in their deliberations than I had originally anticipated.

Now at last the ballots are in, all hanging chads have been dealt with, Al Franken has been allowed to storm about complaining that life has been unfair to him, and a decision has been rendered.

I want to thank readers for submitting their candidates. There were many choice specimens offered for this dubious honor. Honorable mention goes to the following comments:

Comment #1 which offered “Anything by Edward Said,” but in particular Said’s idea that “there is such as thing as Orientalism.” It would be difficult to overstate Said’s baneful influence on texture of political sentiment in the humanities, and his silly ideas about Western perfidy certainly qualifies him as a contender.

Comment #3 which mentions the “Voluntary Human Extinction Movement.” The main idea of this wacko movement is that “Phasing out the human race by voluntarily ceasing to breed will allow Earth’s biosphere to return to good health.” I am sure readers will have plenty of people whom they would like to acquaint with the advantages of this movement, and so I include as a courtesy a link to the important information: How do I join?

Comment #28 which offered “Derrida’s concept of deconstruction,” surely one of the silliest ideas ever to take the academy by storm. (I amalgamate that with several cognate offerings, e.g., #42 the “postmodernist drivel” of Luce Irigaray” and #32, the irrationalism about science that was so elegantly attacked by Alan Sokal in his spoof: “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity.” (I wrote about that delicious send up here.)

There were several other noteworthy suggestions: the idea of “diversity” (i.e., pseudo-diversity) promulgated on campuses across the county (#4), Noam Chomsky’s ideas about linguistics (#16), Howard Gardener’s idea of “multiple intelligences” (#17), the drivel about overpopulation expressed in Paul Ehrlich’s “The Population Bomb” (# 36), Paul Kennedy’s “imperial overreach thesis” (#48). And although it it fell far outside the the chronological boundaries I set for the contest, #39, which offered “Marx’s stateless paradise,” should also be mentioned, if only as a sort of perennial, ex officio sort of candidate.

I would like to thank all who participated for helping to populate this little menagerie of intellectual hubris and folly. Several of the contributions must come high on anyone’s list of stupid ideas that have had a pernicious influence. Nevertheless, I am going to award the palm to my own original contender: Francis Fukuyama’s “End of History” thesis. Claiming to distinguish between “what is essential and what is contingent or accidental in world history,” Fukuyama wrote that

What we are witnessing is not just the end of the Cold War, or a passing of a particular period of postwar history, but the end of history as such: that is, the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.

Fukuyama wrote this in 1989. He had noticed that the Soviet Union was imploding. But Fukuyama was drunk on the philosophy of Hegel. Hence he mistook the collapse of one tyranny for triumph of freedom. In fact, what we have been witnessing for the last quarter century is the accelerating retribalization of the world. What Fukuyama described as “mankind’s ideological evolution” has turned out (so far, anyway) to have given rather short-shrift to “the universalization of Western liberal democracy” in favor of other, more vivid alternatives, e.g., Islamic fundamentalism. The Bombay atrocity. The newly rampant Somali pirates. Even the anti-democratic march of the European Union. Western liberal democracy is a pleasant option. But only a fool would believe that its success was inevitable.

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6 Comments

1. Fausta’s Blog » Blog Archive » Sunday morning books, shoes and links:

[...] Roger Kimball announces the winner of the silliest argument to be offered by a serious academic in the last 25 years and to be taken up an…. [...]

Dec 7, 2008 - 10:25 am 2. Zhombre:

Is Fukuyama Japanese for Pangloss?

Dec 7, 2008 - 11:10 am 3. Steve Skubinna:

I think many people fall victim to the delusion that there exists a sort of evolutionary continuum of social development, that societies naturally move through various stages towards some ultimate perfectibility.

One tenet of conservatism is that human nature has no history, i.e. that human nature, despite changes in currently held attitudes, does not change. So even though today we all agree (at least within the US) that slavery is an unmitigated evil and is never justifiable, we forget that for most of human history slavery was considered a perfectly natural state, and questioning its legitimacy would have been nonsensical. Likewise, I cannot conceive of any circumstance under which I would surrender my autonomy to a king or tsar or other autocrat, yet my loathing of autocracy is my own and dies with me – it won’t be passed into the air and water to live on as an immutable truth after my passing.

To one who realizes this, there’s no guarantee that we can’t slide backwards into barbarism again, or for that matter to conditions and attitudes prevalent only a short century ago. So most of us who identified as conservatives instinctively knew Fukuyama was full of it, even if we did not articulate why we felt so. I had the same reaction when I first read Marx in high school and wondered how Marx could be certain that the Hegelian dialectic would come to a screeching halt once the revolution was established. Was it because Karl could conceive of no possible further development, or that he simply wanted communism to be the ultimate state and chose a pompous and pretentious argument to make it appear inevitable?

Did Fukuyama like democracy so much that he wanted to cement it as the pinnacle of human social evolution, or did he sincerely believe that he had demonstrated with Marx’s faux “scientific precision” it was so?

Dec 8, 2008 - 7:05 am 4. Roger’s Rules » Some things you can’t say:

[...] should be avoid because its a synonym for “American hegemony.” Yesterday, I made mention of something called “The Voluntary Human Extinction Movement.” I, too, thought it [...]

Dec 8, 2008 - 7:17 am 5. William M. Briggs, Statistician » We made “noteworthy”:

[...] months ago Roger Kimball instituted a contest: Name the silliest argument to be offered by a serious academic in the last 25 [...]

Dec 9, 2008 - 5:50 am 6. gumshoe:

#3 Steve –

“Was it because Karl could conceive of no possible further development, or that he simply wanted communism to be the ultimate state and chose a pompous and pretentious argument to make it appear inevitable?”

Steve –
I was recently reading author David Watkins’ comments on 20th century architectural attitudes
that coinicide with your observation on Marx.

Therories of the “zeitgeist” were (and are) popular table-pounding tools for positions touting “inevitiablilty”…
you are “behind the times”,”out of it”,”passe’ “,etc. and easily dismissed by the *bien pensant* if you don’t support the party-line,
which is of course,in complete harmony with the *zeitgeist*,which is inevitable…until it isn’t.

Watkin pointed oput how this
was the hand-maiden of moral-relativism,since what was forbidden in one “age” could be permitted in the next,depending not on
eternal values,but those of the zeitgeist.

Traditional/conservative viewpoints
tend not to follow the “all is permitted/ends justify the means”
worldview…Marx on the other hand was one of it’s main,nihilist
“creators”.

David Watkin – Morality and Architecture,1977, Oxford University Press http://tinyurl.com/5onbhv

Dec 9, 2008 - 3:09 pm

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